القارعة

Al-Qari'ah

MeccanSurah 101Juz 3011 ayahs

Ayahs

Words

Letters

331

Translations

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱلْقَارِعَةُ
Bosnian - Muhamed Mehanović
Udar zastrašujući!
English - Saheeh International
Alif, Lām, Meem. 1
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2
مَا ٱلْقَارِعَةُ
Bosnian - Muhamed Mehanović
Šta je Udar zastrašujući?
English - Saheeh International
This is the Book about which there is no doubt, a guidance for those conscious of Allāh 1 -
GuidanceRevelation
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3
وَمَآ أَدْرَىٰكَ مَا ٱلْقَارِعَةُ
Bosnian - Muhamed Mehanović
I šta ti znaš šta je Udar zastrašujući?
English - Saheeh International
Who believe in the unseen, establish prayer, 1 and spend out of what We 2 have provided for them,
WorshipFaith
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4
يَوْمَ يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِ
Bosnian - Muhamed Mehanović
Dan taj ljudi će biti kao leptiri raštrkani,
English - Saheeh International
And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
Faith
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5
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٱلْمَنفُوشِ
Bosnian - Muhamed Mehanović
a planine kao šarena vuna iščupana.
English - Saheeh International
Those are upon [right] guidance from their Lord, and it is those who are the successful.
GuidanceLordship
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6
فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُۥ
Bosnian - Muhamed Mehanović
Onaj čija dobra djela budu teška,
English - Saheeh International
Indeed, those who disbelieve 1 - it is all the same for them whether you warn them or do not warn them - they will not believe.
Faith
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7
فَهُوَ فِى عِيشَةٍۢ رَّاضِيَةٍۢ
Bosnian - Muhamed Mehanović
u ugodnom životu će živjeti,
English - Saheeh International
Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil. 1 And for them is a great punishment.
Accountability
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8
وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُۥ
Bosnian - Muhamed Mehanović
a onaj čija dobra djela budu lahka,
English - Saheeh International
And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.
Faith
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9
فَأُمُّهُۥ هَاوِيَةٌۭ
Bosnian - Muhamed Mehanović
majka - utočište će mu bezdan biti.
English - Saheeh International
They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.
Faith
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10
وَمَآ أَدْرَىٰكَ مَا هِيَهْ
Bosnian - Muhamed Mehanović
A znaš li ti šta će to biti?
English - Saheeh International
In their hearts is disease, so Allāh has increased their disease; 1 and for them is a painful punishment because they [habitually] used to lie.
Accountability
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11
نَارٌ حَامِيَةٌۢ
Bosnian - Muhamed Mehanović
Vatra užarena!
English - Saheeh International
And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."
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Ibn Kathir

Which was revealed in Makkah بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. Al-Qariah is one of the names of the Day of Judgement, like Al-Haqqah, At-Tammah, As-Sakhkhah others Then Allah intensifies concern and fright for it by saying, وَمَآ أَدْرَاكَ مَا الْقَارِعَةُ (And what will make you know what Al-Qari`ah is) Then He explains this by saying, يَوْمَ يَكُونُ النَّاسُ كَالْفَرَاشِ الْمَبْثُوثِ (It is a Day whereon mankind will be like moths scattered about.) meaning, in their scattering, their dividing, their coming and their going, all due to being bewildered at what is happening to them, they will be like scattered moths. This is like Allah's statement, كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ (As if they were locusts spread abroad.) (54:7) Allah said, وَتَكُونُ الْجِبَالُ كَالْعِهْنِ الْمَنفُوشِ (And the mountains will be like wool, carded.) meaning, they will become like carded wool that has began to wear out (fade away) and be torn apart. Mujahid, `Ikrimah, Sa`id bin Jubayr, Al-Hasan, Qatadah, `Ata' Al-Khurasani, Ad-Dahhak and As-Suddi have all said, كَالْعِهْنِ (like wool (`Ihn). ) "Woolen." Then Allah informs about the results received by those who performed the deeds, and the honor and disgrace they will experience based upon their deeds. He says, فَأَمَّا مَن ثَقُلَتْ مَوَزِينُهُ (Then as for him whose Balance will be heavy.) meaning, his good deeds are more than his bad deeds. فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ (He will live a pleasant life.) meaning, in Paradise. وَأَمَّا مَنْ خَفَّتْ مَوَزِينُهُ (But as for him whose Balance will be light.) meaning, his bad deeds are more than his good deeds. Then Allah says, فَأُمُّهُ هَاوِيَةٌ (His mother will be Hawiyah.) It has been said that this means he will be falling and tumbling headfirst into the fire of Hell, and the expression `his mother' has been used to refer to his brain (as it is the mother of his head). A statement similar to this has been reported from Ibn `Abbas, `Ikrimah, Abu Salih and Qatadah. Qatadah said, "He will fall into the Hellfire on his head." Abu Salih made a similar statement when he said, "They will fall into the Fire on their heads." It has also been said that it means his mother that he will return to and end up with in the Hereafter will be Hawiyah, which is one of the names of the Hellfire. Ibn Jarir said, "Al-Hawiyah is only called his mother because he will have no other abode except for it." Ibn Zayd said, "Al-Hawiyah is the Fire, and it will be his mother and his abode to which he will return, and where he will be settled." Then he recited the Ayah, وَمَأْوَاهُمُ النَّارُ (Their abode will be the Fire.) (3:151) Ibn Abi Hatim said that it has been narrated from Qatadah that he said, "It is the Fire, and it is their abode." Thus, Allah says in explaining the meaning of Al-Hawiyah, وَمَآ أَدْرَاكَ مَا هِيَهْ (And what will make you know what it is). Allah's statement نَارٌ حَامِيَةٌ (A fire Hamiyah!) meaning, extreme heat. It is a heat that is accompanied by a strong flame and fire. It is narrated from Abu Hurayrah that the Prophet said, «نَارُ بَنِي آدَمَ الَّتِي تُوقِدُونَ، جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّم» (The fire of the Children of Adam that you all kindle is one part of the seventy parts of the fire of Hell.) They (the Companions) said, "O Messenger of Allah! Isn't it sufficient" He replied, «إِنَّهَا فُضِّلَتْ عَلَيْهَا بِتِسْعَةٍ وَسِتِّينَ جُزْءًا» (It is more than it by sixty-nine times.) This has been recorded by Al-Bukhari and Muslim. In some of the wordings he stated, «إِنَّهَا فُضِّلَتْ عَلَيْهَا بِتِسْعَةٍ وَسِتِّينَ جُزْءًا، كُلُّهُنَّ مِثْلُ حَرِّهَا» (It is more than it by sixty-nine times, each of them is like the heat of it.) It has been narrated in a Hadith that Imam Ahmad recorded from Abu Hurayrah that the Prophet said, «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا مَنْ لَهُ نَعْلَانِ، يَغْلِي مِنْهُمَا دِمَاغُه» (Verily, the person who will receive the lightest torment of the people of the Hellfire will be a man who will have two sandals that will cause his brain to boil. )" It has been confirmed in the Two Sahihs that the Messenger of Allah ﷺ said, «اشْتَكَتِ النَّارُ إِلَى رَبِّهَا فَقَالَتْ: يَا رَبِّ أَكَلَ بَعْضِي بَعْضًا، فَأَذِنَ لَهَا بِنَفَسَيْنِ: نَفَسٍ فِي الشِّتَاءِ، وَنَفَسٍ فِي الصَّيْفِ، فَأَشَدُّ مَا تَجِدُونَ فِي الشِّتَاءِ مِنْ بَرْدِهَا، وَأَشَدُّ مَا تَجِدُونَ فِي الصَّيْفِ مِنْ حَرِّهَا» (The Hellfire complained to its Lord and said, "O Lord! Some parts of me devour other parts of me." So He (Allah) permitted it to take two breaths: one breath in the winter and one breath in the summer. Thus, the most severe cold that you experience in the winter is from its cold, and the most severe heat that you experience in the summer is from its heat. ) In the Two Sahihs it is recorded that he said, «إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلَاةِ، فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّم» (When the heat becomes intense pray the prayer when it cools down, for indeed the intense heat is from the breath of Hell.) This is the end of the Tafsir of Surat Al-Qari`ah, and all praise and thanks are due to Allah.

مكية القارعة من أسماء القيامة كالحاقة والطامة والصاخة والغاشية وغير ذلك.

Related hadith

Canonical hadith cross-references will appear here as they are linked to verses in a future release.

Scholars

Ibn Kathir
Tafsir al-Qurʾan al-ʿAzim — reference exegesis.
Al-Tabari
Jamiʿ al-bayan — foundational Quranic commentary.
Al-Qurtubi
Al-jamiʿ li-ahkam al-Qurʾan — legal and linguistic depth.

Verification

Arabic text: Tanzil UthmaniTranslations: project database